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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 22.06.2025 07:28

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Where should I go? My home is filled with bliss.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

From Guru Granth Sahib ji - Ang 1195

Shvetashvatara Upanishad (6.23)

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How can they kill the mother, whose milk they drink like that of a wet nurse?

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

You are totally pervading and permeating in all.

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Is love natural, or is it somehow created?

— Kabir, Ramaini 1, Translated by David Lorenzen

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Can someone with ADHD describe the feeling of paralysis and how it affects them?

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

———————————————————————————————————————

With inadequate devotion, how can anyone swim across? ||4||

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One day, a desire welled up in my mind.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

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I am like a fish out of water,

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Let’s see what Gurbani has about Ramanandacharya’s views.

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I ground up sandalwood, along with several fragrant oils.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Why do flat Earthers run away like whipped dogs with their tails between their legs when asked simple questions that expose their delusions as fantasy?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Look within your heart, for there you will find both Karim and Ram;

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

then who is there to know what happens without?

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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

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One Universal Creator God. By The Grace Of The True Guru:

If Ram be within the image which you find upon your pilgrimage,

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

These morons know nothing, they wander about in ignorance,

When was the first time your wife had beastiality?

I am a sacrifice to You, O my True Guru.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

As long as the mind is filled with the desire for heaven,

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I left Benares - I had little common sense. ||1|| Pause ||

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

I would go there, only if the Lord were not here. ||2||

Now tell me, Lord, what will my condition be?

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I am not a Hindu, nor am I a Muslim.

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

To him who is high-minded, these teachings will be illuminating.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Raamaanand Jee, First House:

I wasted my whole life in the city of Shiva;

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

NOW…

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

There, where millions of Krishnas stand with hands folded,

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Says Kabeer, unto whom should I tell this?

Because in my previous life, I did not practice penance and intense meditation. ||1||

You have cut through all my confusion and doubt.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Says Kabeer, this is what I say:

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Says Kabeer, the Guru and Ganaysha and Shiva all know

Wherever I go, I find water and stones.

Let's look at the views of Sant Kabir

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Hari is in the East, Allah is in the West.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Sain (a barber)

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

I went to God's place, and worshipped Him there.

I am not a Hindu, nor am I a Muslim.

He does not dwell at the Lord's Feet. ||3||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

CONCLUSION:

For many years, I practiced penance and intense meditation at Kaashi;

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

I serve the One Lord, and not any other. ||2||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

At the time of my death, I moved to Magahar. ||2||

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Recklessly they display boundless pride while explaining their own aims, they kill cows.

I have searched through all the Vedas and the Puraanas.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

— Kabir, III.2, Translated by Rabindranath Tagore

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Without looking into one's heart, how can one reach paradise?

That God showed me the Guru, within my own mind. ||1||

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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Sant Kabir was staunchly against cow slaughter.

Gauree, Kabeer Jee, Panch-Padas:

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

All the men and women of the world are His living forms.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

If God be within the mosque, then to whom does this world belong?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Kaashi and Magahar - I consider them the same.

— Kabir, II.57, Translated by Rabindranath Tagore

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Ramarchan Paddati gives more info about his teachings.

Ravidas (a chamar shoemaker)

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Sadhna (a Muslim butcher) and

Raamaanand's Lord and Master is the All-pervading Lord God.

That Kabeer died chanting the Lord's Name. ||5||15||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

=======================================================

Now here in this verse

The young and the old drink milk pudding, but these fools eat the cow's body.

Kabir (a weaver)